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“Nous avions autre chose à faire durant la mortelle épreuve que de croiser le fer ‘pour rire.'”
[“We had other things to do during the deadly ordeal than to cross blades ‘for fun.'”]
—Poet and muse Emma Lambotte writing of the disbanding of “the Ladies’ Fencing Club of Anvers” at the beginning of WWI. Many of the fencers volunteered to serve as nurses during the war. The club was never reinstituted. From Lambotte’s essay L’Escrimeuse (Paris: Éditions du Nord, 1937).
Some reflections for those who have been unable to return to fencing, or to any passionate pursuit for that matter, or are disappointed that things are not the same.
Put plainly, this is not the time to bemoan any temporary loss or abatement in fencing practice, however passionate you feel about swordplay.
Worldwide, we’re living amidst an obvious historical moment that affects everyone. In the US, we’re amidst an even greater one: a pandemic combined with great social change and political consequence. It is a time of great personal, moral, and political danger.
This isn’t the first such moment in modern history, nor for many of us not the first in our lifetimes. And for many of us it probably won’t be the last.
For fencers who are missing the sport, or have had their participation reduced, it’s a time to remember that swordplay is not going away, no matter that its principles have long been under siege by a sport mentality. If you haven’t already returned to it to some degree, you will be able to one day.
Further, you should remember that no matter how much swordplay means to you, there are more important things in life–and what’s most important about fencing is its connection to these important things.
I came of fencing age in an era in which, for many of us, swordplay was still strongly associated with a sense of honor and associated duty, unlike today in which many competitors and their coaches regard it as pure sport where winning at almost any cost is expected. (Happily, though, many “average” competitors still prefer to view it traditionally.)
It was this traditional sense that drew me when I first started fencing more than forty years ago. Many of our fencing masters back then, not to mention many of the veterans we fenced with, were true swashbucklers who, although they competed in fencing, saw swordplay as something beyond mere sport.
A few had actually fought duels, while others had trained duelists. Some had served in the military in the final days of the sword on the battlefield. Many had lived through the trauma of two world wars. Some had fought in them. Others had escaped or fought against repressive regimes in the manner of adventures as might be found in a novel by Dumas or Sabatini.
At the very least, most had been trained by those who had come of age in an era where the sword was still a weapon both of the military and of the duel. Many were true adventurers with a powerful sense of duty and honor, of moral, rather than legal, right and wrong.
Many had proved themselves of great moral and physical courage, though none ever mentioned this. You had to learn it from those who had long known them.
All understood that fencing competition was ultimately a mere substitute, not an end in itself. Medals, although fun to compete for, were in many ways secondary, and their value ultimately illusory. A drawer filled with dusty old fencing medals is in its essence exactly that, nothing more. It is only the acts that earned them, and the context in which they were earned, that matter.
My first fencing master, Dr. Francis Zold, pointed this out to me more than forty years ago when he noted that most people only remember who came in first place, and then usually only in regard to the Olympics and World Championships, and then often not for long. Aladar Gerevich was one of the world’s greatest athletes, yet most sports fans have no idea who he was. Nor, sadly, do most fencers.
In other words, not only were we expected to fence honorably and regard medals as the ultimate illusions they are–mementos of transient fortunate, often happy, moments–but we were expected to carry this expectation of honor and duty far beyond the strip. Camaraderie, derived from mutual respect and shared experience, bolstered this.
Even today one can easily judge a fencer’s character off the strip by their behavior on the strip. If a fencer, coach, or referee will game the system or cheat on the strip, they’re likely do so everywhere else they think they can get away with it. Those you can trust on the strip under pressure can probably be trusted off the strip.
In practice, this associated sense of honor and duty meant that some of us, as I did, gave up promising competitive potential for military service, or the Foreign Service, Peace Corps, medical volunteerism, or even simply to provide for a family or care for loved ones.
Several fencers I know had to give up significant competitive potential due to injuries received in the line of duty. Others had their participation upended by war, revolution, natural disaster, economic failure, accident, or disease. Similarly for aspiring fencers: I’ve had many beginning students in their sixties and seventies whose delay in learning to fence was commonly due to decades of circumstances beyond their control.
Some fencers fared even worse for their open embrace of service. I still recall a poignant story Dr. Zold, a Hungarian, told me forty or more years ago, about an American epeeist he knew well. When war was declared, the American fencer volunteered for military service and was commissioned as a naval officer. He was killed in action aboard a destroyer in the Pacific. He was not the only such fencer.
Dr. Zold, who was no stranger to dueling and its associated sense of honor, himself put aside active swordplay for an even more dangerous, and far more noble, practice, which was to assist Raoul Wallenberg in helping Jews escape Hungary after the country was annexed by Nazi Germany in 1944. To have been caught doing so would have resulted in torture and death at the hands of the Gestapo. Wallenberg himself was abducted by the Soviet Secret Police at the end of the war and, two years later, reportedly murdered in custody.
Today, right now, some fencers are taking leave of their beloved sport, and even of family, to risk their well-being, possibly their lives, in support of others in peril from disease or injustice.
Again, we all need to remember that fencing will not be diminished forever. Our passion and practice will return in full measure. Many of us have often had to miss fencing for months or even years at a time for a variety of reasons. We always came back to it, and it to us.
In the meantime, if it’s not yet safe or practical for you to return to fencing, there’s still much you can do. You can read and study, stay fit, do footwork, practice if you have a partner at home.
One of the great lessons I’ve learned both from fencing and from particularly hazardous naval service was to be prepared for change. You may have expectations, you may have a plan, but in a fencing bout as in life our expectations and plans are often thwarted. We must always be prepared to adapt, and especially to carry our experience forward with us as life changes.
Fencing, is you pay attention, has many lessons useful in life’s trials.
Thus there is always more we can do. Simultaneously, as fencers past have done and some at present are already doing, we can seize upon fencing’s great virtues–honor and duty, camaraderie and respect, risk-taking, the courage to stand and fight alone–and via them try to make this world in danger a better place.
We need heroes today and everyday, and fencing, at its best, helps make them.
Copyright Benerson Little 2020. First published July 2, 2020. Last updated (Lambotte quotation) October 14, 2020.
A brief post on Hungarian Hussar swordplay on horseback, in honor of my Hungarian fencing masters: Dr. Francis Zold (1904 – 2004) and Dr. Eugene Hamori, both part of the extraordinary tradition and fame of the Hungarian fencing epoch of the past century and longer. Theirs was an era in which perhaps no more than three dozen fencers ruled saber fencing for half a century. It was a world in which swordplay and its associated honor were still entwined with world events. It was a time in which dueling was still practiced or had only recently seen its end. Many of these men were familiar with swordplay in both the duel and in sport. To learn fencing from my two masters and to hear the stories they told was like stepping into a novel by Rafael Sabatini or Alexandre Dumas.
Before I begin the discussion of hussar swordplay, here are two abridged biographies, given that this post is in honor of my fencing masters. One day I’ll post full biographies of these two fascinating men.
Dr. Zold, long a minor Hungarian celebrity and well-known fixture in Hungarian fencing, was easily recognized by the green glasses he always wore (Zold means green in Hungarian), as well as by the shout of “Hé, là! Pamela!” when a student did something well during a lesson. He was the 1948 Hungarian Olympic team captain, reportedly fought a duel (I have this from a very knowledgeable source), and was a student of the famous Italo Santelli. By the great master’s own admission, Dr. Zold was one of his four greatest students: “[Jeno] Fuchs the tactician, [Endres] Kabos the attacker, [Attila] Petschauer the jumper, and [Ferenc] Zold the fighter.” (From “Francis Zold’s Death” by Ko Andras, February 24, 2005.)
Regarding two of the Santelli’s fencers mentioned with Dr. Zold, Petschauer was an Olympian with two gold saber medals and also a high school classmate of Dr. Zold. He was murdered in a Nazi concentration camp at the instigation of a Hungarian officer who was also a former equestrian Olympian. Kabos was an Olympian with four gold saber medals, and was serving as forced labor in Budapest at the time of his death, when Margit (Margaret) Bridge (to Margit-sziget, or Margaret Island) blew up accidentally as the Nazis were rigging it with explosives to destroy in advance of the Soviet army. Dr. Zold had spoken with Kabos just moments before.
Dr. Zold also assisted Raoul Wallenberg in helping Jews escape from Hungary after Nazi Germany annexed the country and began shipping Jews to concentration camps, and was one of the last to see Wallenberg alive outside of Soviet custody. (Wallenberg appears to have been murdered by the Soviet secret police after being held for two years.)
I attended the party in honor of Dr. Zold’s 95th birthday (I was one of three there who did not speak Hungarian), and corresponded with him until his death, long after I had my last lesson from him in 1978. I always enjoyed his stories, as I still do Dr. Hamori’s. From Dr. Zold, for example, I learned how the Hungarian fencers were invited by swashbuckling actor Douglas Fairbanks to his famous home, Pickfair, after Piller won the saber gold in 1932. Fairbanks, an active supporter of the Los Angeles Games, and his entourage came to watch the saber finals.
I studied fencing afterward under Dr. Eugene Hamori in New Orleans. He was a member of the gold medal Olympic saber team in 1956, defecting to the US soon after; the Soviet military had ruthlessly crushed the brief Hungarian uprising that occurred that summer. He studied fencing under Alfred Tusnady-Tschurl, graduate of the famous Austrio-Hungarian fencing academy at Wiener-Neustadt; László Szabó, one of Santelli’s three proteges, author of Fencing and the Master, and a very close friend of Francis Zold; Gyorgi Piller, student of Laszlo Borsodi (one of the creators of modern Hungarian saber technique), 1932 Olympic saber gold medalist, later the Hungarian head coach; Lajos Csiszar, also one of Santelli’s three proteges; and not too long ago he even had some lessons from László Szepesi, famous as the Hungarian master who led France to international saber golds. No matter how good you are at fencing or at teaching fencing, you’re never too old or too experienced to profit from fencing lessons.
An accredited fencing master among his many accomplishments, Dr. Hamori remains a close friend and is my mentor in all issues regarding the teaching of swordplay. Dr. Zold gave me my classical foundation, but it was Dr. Hamori who really put everything together for me, even though even today he gives Dr. Zold the credit. We have corresponded for years and visit whenever we can. My wife Mary and I even attended a Royal Shakespeare Company performance of Hamlet, suitably sub-titled (or super-titled, in that the sub-titles were above rather than below?) in Hungarian on electronic boards, on Margit Island with him a few years ago, and afterward discussed both the difficulty for even a native English speaker to grasp Shakespearean dialogue, and, as expected, the swordplay as well. (We thought the final phrase d’armes was a bit too quick and lacked enough dramatic emphasis, for what it’s worth.)
Both of my fencing masters helped encourage my sense of literacy and broad learning (whose foundations were first encouraged by my parents and, perhaps not surprisingly to those who’ve read them, later by the novels of Rafael Sabatini). Fencing is simply one part of a broad education, not to mention a means of safely engaging in the martial competition natural to humans.
At Hamlet we also ran into outstanding HEMA longsword and modern saber fencer Krisztina Nagy. Not long before, she had escorted us around the famous Semmelweis University high school fencing salle, whose current fencing master is László Szepesi. The salle’s master from 1948 TO 1955 was Dr. László Emlékére Duronelli, the third of Italo Santelli’s proteges.
Perhaps the most important lesson I learned from both fencing masters is that mistakes are OK, that you learn from them, and that, as a fencing teacher, or any teacher, you don’t have to know everything, and more importantly, you must never pretend to. Neither of my fencing masters ever pretended to me that he knew everything about fencing. Dr. Zold often referred to sources, both books and people, who knew more about a given subject in swordplay than he did, in spite of his vast experience. Dr. Hamori, in one of many examples, often demurs on giving me his answer to an epee question. A few years back he would instead consult his close friend, famous fencer and fencing master József Sákovics. Since Sákovics’s passing, he has given me the recommendations of Hungarian head coach Gábor Udvarhelyi.
Too many “experts” today, or so it appears to me, would almost rather die than be seen as not having all the answers, even though it is impossible to have them all in any subject. A fulsome minority of fencing teachers (and similarly of certain personalities with PhDs, I must add) include some of the worst offenders in my experience, at times inventing empty answers and even pretending to experience they don’t have. Often this is the result of the cult of personality–excessive or insecure ego, or both, seeking adulation–far too many “experts” engage in. My own fencing masters entirely avoided this. Frankly, the honest, humble practice of the pointing out the truth wherever it may lie, with the obvious benefits of doing so, is too little seen today–all the more reason I have to thank my own fencing masters, my parents, and others like them for the lessons they’ve imparted to me.
And Now, Hussar Swordplay on Horseback!
Please note that this is just a brief introduction to Hussars and their swordplay as described in a small number of English sources, Andrew Lonergan for the most part (citation below), with a few minor observations of my own. There are some historical fencing organizations, Hungarian in particular, who are working admirably to restore Hussar saber technique both mounted and afoot in detail.
When it comes to recreating historical fencing technique, success, particularly as defined by historical accuracy, varies. In the case of the smallsword, for example, it’s relatively easy to obtain a likely high degree of historical accuracy, given the large number of available texts and its fundamental similarity to “modern classical” foil and epee, both of which are ultimately descended from it. On the other hand, some historical technique is poorly documented, Highland broadsword for example, and requires greater sifting through clues and the use of intelligent practical speculation. (There’s quite a bit of unintelligent practical speculation going on, unfortunately, in historical discussions, including those on the subject of the use of arms.)
So, who were the Hungarian Hussars? They were some of the best irregular light cavalry in the world, known for their flamboyant courage in battle and their use of the saber, a curved sword descended ultimately from the cutting swords of the Mongol invaders. The hussars were extreme swashbucklers, in other words. (My own Little ancestors were Border reivers from the Scottish West March, another famous group of light cavalry, not to mention cattle thieves.)
To give you a better idea of who the hussars were, I’ll quote from The Sea Rover’s Practice, itself quoting from the journal of naval officer Pattee Byng: “Sicilian partisans in 1719 sniped at German and Hungarian soldiers, and Hungarian Hussars ‘with their usual custom and dexterity, struck off their heads with their sabers.'” (Pattee Byng’s Journal, edited by J. L. Cranmer-Byng. Greenwich: Navy Records Society, 1950. Italics mine.)
The illustration above is sufficient corroboration.
In 1693 a regiment of Hungarian hussars was incorporated into the French army, although Hungarian cavalry had served Louis XIV prior to this. In the eighteenth century there were French-manned units modeled on them in place, and also other natively-manned units in other European armies as well. Hungarian hussars were in service past World War One.
According to a seventeenth century English dictionary, the word hussar was said to derive from the Hungarian light horsemen’s battle cry of “Husa!” However, both Dr. Hamori and a now former honorary Hungarian consul in New Orleans told me that this is not what they were taught in school in Hungary. Further, some modern etymologies, Merriam-Webster for example, suggest the word has its origins in the Serbian and Croatian word for pirate. The Hungarian word is huszár. (For a period definition and etymology, see New World of English Words, 2nd ed., edited by E. Phillips [London: E. Tyler for Nath. Brooke, 1662], s.v. “Husares.”)
Andrew Lonnergan’s practical book on swordplay, short-titled The Fencer’s Guide (London: for the Author, 1771) is one of those rare fencing texts discussion practical swordplay beyond the salle and the duel: for the battlefield, in other words.
Section VIII of his book, “Is a Lesson for and against a Party of Hussars, or Light Horse.”
He refers to Hussars as “scampering troops, who like not to attack in a body, nor to attack a body [a troop, company, or other ‘body’ of horse].”
Importantly regarding technique, he notes that they “may annoy you, in wheeling together, either by fire or sword, though even if ou were a grand division, wheeling upon its center; for they endeavour to attack all other troops behind, or sideways, as they run by them, with a Sawing-cut, and then turn to the rest of them again, that they may repeat this cut with their swords so arched, that when but an inch of the edge, near the point, catches a man’s neck, the middle, or belly of the blade, will sever a joint, and often leave the head hanging by a sinew, or a piece of skin.”
The ‘sawing-cut’ is a cut pushed or carried forward, as opposed to the more common ‘drawing-cut’ pulled or drawn backwards toward the swordsman’s body. The strong curve of the Hussar saber makes thrusting with the point difficult (it must be hooked). But as described by Lonnergan, the thrust is effective because it is made with the first inch or so with the edge which cuts through soft tissue. This is probably best effected on horseback at speed. I have tested this cut afoot via simple extension as well as via a powerful lunge, and found that it does not appear to be as effective as Lonnergan describes. (I used a Cold Steel scimitar on a variety of test subject materials, ranging from a large beef brisket to bound straw to large banana trees being cut back for the winter.) However, the kinetic energy of a rider attacking at the hand-gallop would almost certainly make the sawing cut as effective as Lonnergan describes, cutting through clothing and flesh.
This is different from what Hollywood and swashbuckling novels have accustomed us to see: that is, large sweeping head- and limb-lopping cuts. A sawing cut, if less flashy, was probably more effective and, importantly, more difficult to recognize and defeat.
Regarding defense in Hussar swordplay, Lonnergan writes that, “If you strike at them as you meet them, they will avoid your blow, by stooping forward, leaning backward, or even by throwing themselves to the opposite sides of their horses, and will recover their saddles again.” Mounted esquive!
Lonnergan recommends cutting at Hussar sword arms because “it is naturally in a St. George [modern saber quinte, more or less]to save their heads.
To thrust at a Hussar, he recommends “a Segonde [seconde] darted forwarsds, for so the height of your horses, superior to theirs, will have it, and afford you greater power over them in a close attack, which they must avoid as much as possible.”
When fencing on horseback Hussar-to-Hussar, Lonnergan notes that “their best method is to parry any cut made at them with a Quarte, Tierce, or Prime, and repost with a Sawing-Cut, and thrust, and recover with a Drawing-cut.”
Most notably, he writes that the “bent [curve] of their swords will afford them an unavoidable Quarte-over-the-arm, or a Cavè [sic: the accent grave is used incorrectly on cavé in the original text].”
In other words, the Hussar saber with its curved blade has a natural cavé or angulation against quart, tierce, or prime parries (or any other parries, in fact). I’ve heard some historical fencers note that this is an advantage the curved saber has, but I must note here that Lonnergan is referring to actions on horseback with horses moving at speed! The rider, executing the natural angulation with the saber, can escape the riposte as he rides by, while simultaneously cutting or thrusting with cavé (the thrust described is actually a cut). This is not the case afoot: fencer A attacks with an inside cut, fencer B parries quarte and ripostes covered, fencer A makes a cavé around the quarte riposte–and receives his adversary’s riposte cut, having failed to protect himself against it. In other words, use this cavé afoot at your own peril. Fencing, after all, is supposed to be about hitting and not getting hit.
A cut not mentioned by Lonergan, and in fact one in which I’ve only ever seen in Hollywood films, is the low sweeping cut forward on horseback. Often in movies you see knights and so forth lopping off heads this way. However, we probably don’t see it in fencing texts or descriptions of mounted combat for a reason: it would be easily parried by an enemy on foot if were armed with sword, pike, halberd, or musket, and the parry might even dismount the attacking rider.
It would be similarly dangerous against a mounted adversary, leaving the attacker exposed in the high lines unless protected by head and body armor of some sort. Further, the cut might easily be stopped by the enemy’s mount, again with the possibility of disarmament. Hollywood typically does things for show, for drama, not necessarily for historical authenticity.
The closest I’ve seen in reality to this Hollywood low cut is a low thrust made with a straight sword (broad or back) against a mounted adversary, the hand held at the level of the rider’s hip and the point aimed at the enemy’s lower abdomen. The mounted attacker typically has breast and back, and probably a skull cap under his hat, and the thrust is intended for the lower abdomen just under the enemy’s armor.
Lonnergan’s advice for light horsemen being pursued by larger numbers of horsemen is swashbuckling at its best: “Otherwise you may, like the Prussian or Hungarian Hussars, fire under your arm backward, or over our shoulder, and kill at random when flying and closely pursued.”
Firing pistols over one’s shoulder or under one’s arm while fleeing at the gallop? Swashbucking indeed! And it’s clearly a technique clearly used long before the Hollywood cowboys I grew up watching did so on television and in film, inspired perhaps by a famous Frederic Remington painting.
Although this has been an incomplete description of Hussar swordplay, hopefully it has dashed a few Hollywood myths, and also demonstrated that the study of swordplay–inevitably lifelong if you really intend to grasp it–is as fascinating as any other subject, if not more so.
Coming soon: knife-fighting Dutch seamen, the fusil boucanier, rules of fencing etiquette (or at least what they should be), model ships and towns from Hollywood swashbucklers, a technical post on the arm extension in the fencing lunge past and present, and more. And eventually: the duel on the shore!
Copyright Benerson Little 2018. First published April 13, 2018. Last updated May 8, 2018.
Jack Sparrow, Perhaps? The Origin of an Early “Hollywood” Pirate, Plus the Authentic Image of a Real Buccaneer
The illustration above was created in late 1926 or early 1927, and published in April of the latter year. Among its several pirate clichés (skull and bones on the hat, tattoos, curved dagger, long threatening mustache) is one I had thought was entirely modern: a pirate hair braid with coins attached.
Quite possibly, this coin braid is the artist’s idea of a pirate “love lock.” The love lock was popular among some young English and French gentlemen in the first half of the seventeenth century. Usually worn on the left side, it was typically tied with a ribbon, a “silken twist” as one author called it. Occasionally two were worn, one on each side as in the image below.
This “pirate love lock” is a noteworthy characteristic of the very Hollywood, very fantasy pirate Captain Jack Sparrow, and I wonder if this image did not inspire much of his look. Historically-speaking, though, there is no historical basis for it among pirates of the “Golden Age” (circa 1655 to 1725), although it’s possible there may have been a gentleman rover or two who wore one during the first half of the seventeenth century–but not a braid or lock with coins.
Of course, much of The Mentor pirate image above was clearly inspired by famous illustrator and author Howard Pyle, as shown below.
There’s a hint of N. C. Wyeth too, not surprising given that he was a student of Howard Pyle. However, Captain Peter Blood was a gentleman pirate, and the pirate on The Mentor cover is clearly not.
And Wyeth’s Captain Blood cover is clearly influenced by this 1921 cover he painted for Life magazine. In fact, less the goatee, the two buccaneers might be one and the same:
The Pyle influence continued through the twentieth century in film, illustration, and mass market paperbacks about pirates…
The Mentor illustration is also clearly influenced by Douglas Fairbanks’s 1926 film The Black Pirate, which was, according to Fairbanks himself, heavily influenced by Howard Pyle’s Book of Pirates and to a fair degree by Peter Pan.
Seriously, check out Fairbanks’s costume in the film, it’s obviously that of Peter Pan grown up. I have a soft spot for Douglas Fairbanks: my first fencing master, Dr. Francis Zold, described him as a gentleman and a swordsman, and described how Fairbanks invited the Hungarian fencers to his mansion Picfair (named after Fairbanks and his wife, Mary Pickford) after György Jekelfalussy-Piller won the gold saber medal at the 1932 Los Angeles Olympic Games.
And here, finally, we have Johnny Depp as Jack Sparrow in the flesh, braids and such dangling from his hair, again for which there is no historical precedent among Golden Age pirates that we know of. It’s hard to see how Depp’s costume, in particular his hair, might not have been influenced by the illustration at the top of the page. If it weren’t, it’s quite a coincidence.
As noted, it’s entirely possible that the Pirates of the Caribbean: The Curse of the Black Pearl costume designers never saw the image at the top of the page. They may have imagined it themselves, or been influenced by something else. A very likely possibility is Donald O’Connor in the 1951 film Double Crossbones, a campy pirate comedy that makes fun of nearly all pirate clichés.
Although this may seem to be little more than coincidence, there are other similarities between the two films, strongly suggesting the writers and costume designers were familiar with it. In particular, O’Connor plays a shy, somewhat bumbling shopkeeper’s apprentice in love with the governor’s beautiful ward, and she with him. Due to difference in social class he’s unwilling to express his love openly until by accident he becomes a pirate. Sound familiar? Even the costumes of the governor’s ward (Lady Sylvia Copeland, played by Helena Carter) are similar (homage-fashion?) to those of Elizabeth Swann, played by Keira Knightley. If not the Pirates of the Caribbean costume designer, then perhaps the Double Crossbones costume designer was familiar with the image at the top of the page.
Of course, all this so far is “Hollywood,” for lack of a better term. There are a number of serious groups of reenactors, scholars, and others trying to correct the false historical image, all with varying degrees of accuracy, agreement and disagreement, and success.
Hollywood has yet to get aboard, no matter whether in pirate films and television series, or often any film or television set prior to the nineteenth century for that matter, probably because it’s easier to play to audience expectations (and, unfortunately, much of the audience doesn’t really care), not to mention that there’s a tendency or even a fad among costume designers to do something that “evokes” the image or era rather than depict it accurately, not to mention the time and other expense of researching, designing, and creating costumes from scratch when there are costumes “close enough,” so to speak, already in film wardrobes.
Here’s a hint, Hollywood: you can start by getting rid of the “pirate boots.” They didn’t exist. They’re actually based on riding boots, and a pirate would only be in riding boots if he were on a horse–and horses aren’t often ridden aboard ship. Further, you can get rid of the baldrics in most cases, exceptions being primarily for gentlemen pirates wearing smallswords into the 1680s, no later. (You can have some Spanish pirates with rapiers wear baldrics after this, though.) And for that matter, you can get rid of wide belts and large belt buckles too. But if nothing else, please, please get rid of the boots, which, if I recall correctly, a UK journalist once correctly described as nothing more than fetish-wear.
Full disclosure: I was the historical consultant to Black Sails, a great show with a great cast and crew, but I had nothing to do with the costuming, much of which is considered as near-blasphemy by advocates of historical accuracy in material culture in television and film. That said, the show is a fictional prequel to a work of fiction that variously created or expanded some of our biggest myths about pirates–buried treasure, the black spot, and so on. Looked at this way, if you can accept the story you can probably tolerate the costuming.
I’ve discussed what real pirates and buccaneers looked like several times, not without some occasional minor quibbling by other authorities. The Golden Age of Piracy has some details, as do two or three of my other books, but several of my blog posts also discuss some of the more egregious clichés, with more posts on the subject to come.
At any rate, here’s an image of a real buccaneer, a French flibustier in fact, from the 1680s. It’s an eyewitness image, one of only a handful of authentic eyewitness images of “Golden Age” sea rovers. It and the others prove that an image may evoke swashbuckling pirates while still being entirely accurate.
Copyright Benerson Little 2018. First published January 23, 2018. Last updated April 4, 2018.